זֶה שֶׁנֶּאֱמַר בַּתּוֹרָה (דברים כד א) ״וְנָתַן בְּיָדָהּ״ אֵין עִנְיַן הַכָּתוּב אֶלָּא שֶׁיַּגִּיעַ הַגֵּט לָהּ. וְאֶחָד יָדָהּ אוֹ חֵיקָהּ אוֹ חֲצֵרָהּ אוֹ שְׁלוּחָהּ שֶׁעָשְׂתָה יָדוֹ כְּיָדָהּ הַכּל אֶחָד הוּא. וְאֶחָד חֲצֵרָהּ הַקְּנוּיָה לָהּ אוֹ חֲצֵרָהּ הַמֻּשְׂכֶּרֶת לָהּ אוֹ שְׁאוּלָה לָהּ הַכּל רְשׁוּתָהּ הוּא. וּמִשֶּׁיַגִּיעַ גֵּט לִרְשׁוּתָהּ נִתְגָּרְשָׁה:
The Torah's expression, [Deuteronomy 24:1]: "He will... place it in her hand," need not be interpreted only [according to its strict literal meaning], that the get must be placed in her hand. Regardless of whether the get is placed in her hand, her bosom or her courtyard, or is given to her agent whom she charged that his hand would be as her hand, the same law applies. The same laws apply to a courtyard that she acquired, one that she rented or one that is lent to her. They are all considered to be her property, and once the get reaches her property, the divorce is effective.
